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See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna
tessaviolet
queerlaurabarton

Jurassic Park is so quality like the little girl is the hacker, the main woman is sensibly dressed & smart & allowed to have agency w/o people being like “no women can’t do that thing”, and Jeff Goldblum is the one who’s shirt is sexily open & who’s injury causes him to lie in a strategic model pose to his best advantage. Plus of course the cgi & robotics are incredible

catbountry

And the dinosaurs are all girls #strongfemalerolemodels

Source: queerlaurabarton
sirrevdrnick
Most of us who are Christians have at least this in common about Jesus. We admire him. As Soren Kierkegaard once pointed out, however, this is not enough. What Jesus wants from us is not admiration, but imitation. It is far easier to admire figures of great morality and courage than to do what they do. Admiration alone is a weak thing. Imitation is more important, though we need to go even beyond that as regards Jesus. He is more than a model to be imitated. What Jesus wants is not admiration, nor simple imitation (no one does Jesus very well anyway!). What Jesus wants of us is that we undergo his presence so as to enter into a community of life and celebration with him. Jesus, as John Shea says, is not a law to be obeyed or a model to be imitated, but a presence to be seized and acted upon.
The Holy Longing: The Search for Christian Spirituality by Ronald Rolheiser (via sirrevdrnick)
sirrevdrnick
The mission of God is holistic and all-encompassing - there is simply no aspect of creation of which Jesus is not Lord, or which is excluded from God’s redemptive purpose. Thus the reign of God must be expressed throughout all aspects of creation, including the personal, social, creational, and cosmic dimensions.
A Future for Truth: Evangelical Theology in a Postmodern World by Henry H. Knight III
(via sirrevdrnick)
sirrevdrnick
Sin involves those intentions and actions which are contrary to God’s will. It consists of wrong or distorted relationships to God, others, and self; it implies misplaced loyalties (idolatry), ingratitude, confused values and priorities, the dehumanizing of others or their use for one’s own end (injustice), too high an estimation of one’s self (pride), or too low an estimation of one’s worth or dignity (a denial of the imago Dei). Sin involves broken relationships: disobedience or rebellion against God, separation from one’s neighbor. It produces guilt and shame.
A Future for Truth: Evangelical Theology in a Postmodern World by Henry H. Knight III
(via sirrevdrnick)